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From: clipka
Subject: Re: should-see for both evolution skeptics and adherents
Date: 21 Jan 2014 09:53:47
Message: <52de89fb$1@news.povray.org>
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Am 21.01.2014 08:14, schrieb Stephen:
> On 21/01/2014 1:43 AM, clipka wrote:
>> I'd consider myself a meta-agnostic: I /think/ I'm unable to know, but I
>> don't know that either.
>
> What would you call someone who has faith that there is no god?
An atheist.
> Maybe not faith but sincerely hopes that there is not one.
Sounds like a theist to me, as "sincerely hopes" to me implies that he
suspects (and, in this case, probably fears) otherwise.
Probably a promising approach if he wants to acquire some psychological
ailment or another. Or a sign that he already has.
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From: scott
Subject: Re: should-see for both evolution skeptics and adherents
Date: 21 Jan 2014 10:40:38
Message: <52de94f6$1@news.povray.org>
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>> What would you call someone who has faith that there is no god?
>
> An atheist.
>
>> Maybe not faith but sincerely hopes that there is not one.
>
> Sounds like a theist to me, as "sincerely hopes" to me implies that he
> suspects (and, in this case, probably fears) otherwise.
>
> Probably a promising approach if he wants to acquire some psychological
> ailment or another. Or a sign that he already has.
Or how about if you believe there *might* be some superior God-like
thing, and you believe that one day it might be possible to prove
whether there is one way or the other, and you don't believe anyone who
says otherwise :-)
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From: clipka
Subject: Re: should-see for both evolution skeptics and adherents
Date: 21 Jan 2014 10:46:48
Message: <52de9668$1@news.povray.org>
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Am 21.01.2014 16:40, schrieb scott:
>>> What would you call someone who has faith that there is no god?
>>
>> An atheist.
>>
>>> Maybe not faith but sincerely hopes that there is not one.
>>
>> Sounds like a theist to me, as "sincerely hopes" to me implies that he
>> suspects (and, in this case, probably fears) otherwise.
>>
>> Probably a promising approach if he wants to acquire some psychological
>> ailment or another. Or a sign that he already has.
>
> Or how about if you believe there *might* be some superior God-like
> thing, and you believe that one day it might be possible to prove
> whether there is one way or the other, and you don't believe anyone who
> says otherwise :-)
Any other nit you'd like to pick? :-P
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From: Patrick Elliott
Subject: Re: should-see for both evolution skeptics and adherents
Date: 21 Jan 2014 14:38:41
Message: <52deccc1$1@news.povray.org>
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On 1/20/2014 5:01 PM, clipka wrote:
> - We cannot ever, under any circumstances, conclusively test any
> predictions made by the hypothesis of the existence of the biblical God,
> disqualifying it as a scientific theory.
>
>
> q.e.d.
>
Umm. Why not just replicate the prior tests.. Lets see, it was something
involving a rug, or seaweed, and them getting wet, while everything else
didn't, or something like that... Mind, you would need to add controls,
like, locking the thing in a sealed box, climate controlled box, so that
normal weather phenomena wouldn't have an effect, come up with, and test
alternative hypothesis about how it happened, etc., but.. in principle.
Of course, one suspects the "believer" would just drop a rug on the
floor, so some praying, then fail to notice the smell of cat/dog pee,
when it miraculously ended up wet... lol
--
Commander Vimes: "You take a bunch of people who don't seem any
different from you and me, but when you add them all together you get
this sort of huge raving maniac with national borders and an anthem."
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From: Patrick Elliott
Subject: Re: should-see for both evolution skeptics and adherents
Date: 21 Jan 2014 14:50:50
Message: <52decf9a@news.povray.org>
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On 1/20/2014 5:44 PM, clipka wrote:
> Note that a person's current belief re a surpreme something will
> typically include that the person itself is entitled to "life, liberty
> and the pursuit of happiness" or some such. Thus, I consider this
>
But, not necessarily that someone else is, if that someone else is
violating some principle, derived from the idea that a supreme something
is being violated, somehow.
>
> mathematical systems, but also to moral ones: No matter how complex your
> set of rules, there's always at least one remaining problem with it.
> Therefore I allow my set of moral rules to be incomplete, and its
> application to be subject to case-by-case decision.
>
Would where that true. Unfortunately, most believers in a system that
would, to use the same example, kill the mother, and possibly the child,
in the process, on the theory that the "child" is more important than
the mother, and thus "must be protected", also tend to presume that the
moral rule is **flawless**, and that its humans that are somehow
failing, not the rule. In fact, religion often hinges on this assumption
- if the rules are wrong, or incomplete, then the holy book is wrong, or
incomplete, and if that is the case, maybe the whole belief system if
wrong. Since this is impossible, none of it can be wrong, or incomplete.
A round about bit of absurdity, which waved about, when ever defending
the indefensible, which causes harm to a third party, but which is,
invariably, ignored, in many, if not all, cases, as soon as the one
waving it about is the target of the results.
Basically, religion, which is to say "strict religion", which mandates
that certain things are absolutes, doesn't allow for, "case-by-case
decisions", especially in the case of third parties. And, even when it
allows for such things, it often heavily restricts the cases, throws
barriers up, to prevent making such decisions at all, and may even place
the decision in the hands of the people most qualified to pontificate
over the "rules", but least qualified to actually understand the
problem, and make a decision.
--
Commander Vimes: "You take a bunch of people who don't seem any
different from you and me, but when you add them all together you get
this sort of huge raving maniac with national borders and an anthem."
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From: Patrick Elliott
Subject: Re: should-see for both evolution skeptics and adherents
Date: 21 Jan 2014 15:04:53
Message: <52ded2e5@news.povray.org>
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On 1/19/2014 9:35 PM, Jim Henderson wrote:
> And also: Texas Board of Education. If the individuals want to cripple
> their own childrens' understanding of science and handicap them in the
> real world, that's less a decision I feel I should get involved in. When
> they use their influence to cram religious dogma into the public schools
> in ways that affect the entire country - no, they're not permitted to do
> that.
>
> Jim
>
And.. When there is a popular movement, like say.. McCarthyism, which
does the same thing to, by, say, introducing revisionist history, which
distorts the truth about both their own actions, and the actions of
those they are apposed to, then... does it suddenly become OK because
the "majority" is now supporting the wide spread proliferation of the
resulting dogma?
See, that is the problem. As long as the "group" is small,
inconsequential, and only impacts their own members, its fine. But, it
often doesn't stay that way, and there are serious consequences to,
gee.. the spread of hyper-capitalist, pro-corporate, US libertarianism,
which presumes that "looters" are only ever poor people, or
anti-communism, which goes so far as to undermine social programs, on
the basis that "all" social programs are destructive to the nation, and
so on. Oh, and lets also mention the new rise of snake oil sales, and
its near total deregulation, as well as the unwillingness to call
"alternative medicine" what it really is, which is a scam, that has been
proven to not only not work as described, but kill people, where their
problems are ones that don't go away on their own, given enough time.
It can be a.. fuzzy problem to deal with, but there are objectively
better, and worse, things to "allow" people to push on themselves, and,
yes, each other, and their kids. Its why we have laws specifically
restricting a lot of things, and some of those things where, briefly,
illegal (like most of the altie med/supplement stuff), until it was
unintentionally let loose again.
Its kind of like the whole physic nonsense. For a while, there was a
concerted effort to crack down on it, because it "did" have a major
impact on people, financially or otherwise, and was deemed dangerous
enough to do something about. Then, someone gave them a loophole. You
can still charge for a "performance", that is "for entertainment", and
unless you get sued over it... its all OK to still charge people, as
long as its "small" amounts. It only becomes a "scam", somehow, if you
charge them thousands (but, not if its for TV).
--
Commander Vimes: "You take a bunch of people who don't seem any
different from you and me, but when you add them all together you get
this sort of huge raving maniac with national borders and an anthem."
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From: Patrick Elliott
Subject: Re: should-see for both evolution skeptics and adherents
Date: 21 Jan 2014 15:07:51
Message: <52ded397$1@news.povray.org>
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On 1/20/2014 10:49 AM, Jim Henderson wrote:
> It also is a balance with the individual being of sound mind and acting
> with full awareness. Where religious beliefs are concerned, though, that
> gets into more challenging territory, and is a bit muddier.
>
> Jim
>
Funny thing is, if you called it something "other" than religion, it
wouldn't be muddy at all. Its only muddy **because** its religion, and
therefor "protected" from its value, and whether or not it constitutes
some mix of scam, and/or false advertising, or worse, being questioned.
--
Commander Vimes: "You take a bunch of people who don't seem any
different from you and me, but when you add them all together you get
this sort of huge raving maniac with national borders and an anthem."
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From: Patrick Elliott
Subject: Re: should-see for both evolution skeptics and adherents
Date: 21 Jan 2014 15:18:33
Message: <52ded619$1@news.povray.org>
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On 1/21/2014 7:53 AM, clipka wrote:
> Am 21.01.2014 08:14, schrieb Stephen:
>> On 21/01/2014 1:43 AM, clipka wrote:
>>> I'd consider myself a meta-agnostic: I /think/ I'm unable to know, but I
>>> don't know that either.
>>
>> What would you call someone who has faith that there is no god?
>
> An atheist.
>
The problem hear is the term "faith". If you mean that word in the sense
that, "I have faith that I have sufficient information to conclude that
there isn't one.", that is one thing, since its based on evidence. If
its, "I just have faith there isn't one..", then, that is no more
coherent a position than the opposite one, and it suffers from the same
problem - its too easy to switch sides, for purely irrational reasons,
without having any more evidence, or reason, for making the switch, than
having chosen the original position.
>> Maybe not faith but sincerely hopes that there is not one.
>
> Sounds like a theist to me, as "sincerely hopes" to me implies that he
> suspects (and, in this case, probably fears) otherwise.
>
> Probably a promising approach if he wants to acquire some psychological
> ailment or another. Or a sign that he already has.
>
Sounds to me like someone that hasn't come to a conclusion from a solid
stance of facts, and who is ripe for a) being convinced by some other
fool that god is love, and forgives, them, etc., and b) getting used as
an example by the vast legion of dishonest religion supporters as,
"Someone who gave up the false belief of there not being a god, for the
true belief in religion X!" Unfortunately, there are no "nice"
non-offensive words I can think of to describe such people. Its about as
logical a position to hold as believing in Santa Claus one year, on the
basis of getting exactly the toy they wanted, and denying them the next,
on the basis of not getting anything they wanted at all, while still not
"grasping" the idea that the parents are the ones buying the presents.
--
Commander Vimes: "You take a bunch of people who don't seem any
different from you and me, but when you add them all together you get
this sort of huge raving maniac with national borders and an anthem."
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From: Patrick Elliott
Subject: Re: should-see for both evolution skeptics and adherents
Date: 21 Jan 2014 15:25:48
Message: <52ded7cc$1@news.povray.org>
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On 1/19/2014 9:30 PM, Jim Henderson wrote:
> On Sun, 19 Jan 2014 20:11:02 -0700, Patrick Elliott wrote:
>
>> The guy I am talking about above is one of the clowns in the comment
>> thread.
>
> Oh, yeah, there's a lot of asshattery in the comments - which is why I've
> not read them. The discussions are generally going to be pretty
> predictable, anyways. There will be those who support him, those who
> have ideas and suggestions for changes to his approach, and those who are
> going to tell him he's going to hell for even considering the idea that
> there is no God.
>
> I've got enough going on in my life without reading over those same
> arguments again. :)
>
> Jim
>
Actually, most of the comments where pretty positive. Its just the one
"thread" in it, which might dear old "Paul" the biblical literalist, and
"expert" on the subject of ignoring *everything* else we know about the
Bible, history, archeology, and contemporary alternatives, for it, while
having, apparently, "studied" the thing itself to tatters, which has
gone seriously wacko.
I have mostly stopped posting, but.. I couldn't help bringing up the
absurd fact, found with a google on, "chemosh Jehovah el baal", that
half the "experts" seem to think that ba'al and Jehovah are the same
gods, or that El was also Dagon, or that all 4 are the same god, or all
separate gods, and three of them are the "sons" of El, or possibly
Dagon, or.... well, you get the picture. lol
I described it as being like trying to analyze Tolkien, while ignoring
the fact that he stole nearly everything in his books, including the
made up languages, from Northern European mythology.
I am sure though, the joker will have some grand explanation for it. :p
--
Commander Vimes: "You take a bunch of people who don't seem any
different from you and me, but when you add them all together you get
this sort of huge raving maniac with national borders and an anthem."
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From: andrel
Subject: Re: should-see for both evolution skeptics and adherents
Date: 21 Jan 2014 15:52:16
Message: <52DEDDF3.9040007@gmail.com>
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On 21-1-2014 8:14, Stephen wrote:
> On 21/01/2014 1:43 AM, clipka wrote:
>> I'd consider myself a meta-agnostic: I /think/ I'm unable to know, but I
>> don't know that either.
>
> What would you call someone who has faith that there is no god?
an atheist
> Maybe not faith but sincerely hopes that there is not one.
a criminal
--
Everytime the IT department forbids something that a researcher deems
necessary for her work there will be another hole in the firewall.
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