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On 25-12-2010 13:47, Warp wrote:
> andrel<byt### [at] gmail com> wrote:
>> To use an example that Darren also used: you don't need a law to allow
>> heterosexual men to marry other men.
>
> That example makes no sense.
that is the point, indeed.
> Either the law allows it or it doesn't.
> The sexual orientation plays no role from the point of view of the law
> (or the concept of how necessary the law might be).
It definitely does. In most countries samesex mariage is the only one
allowed, that is blatant discrimination of homosexuals, at least
according to your rigid standards.
> If the law allows same-sex marriage, the law applies to everybody
> equally, and that's how it should be. It makes no distinction.
>
> However, if law eg. allowed only men to marry men, but not women to
> marry women, *then* it would be discriminatory. (Likewise if it only
> allowed eg. natural-born citizens to do so but not people who are not
> citizens but were not so originally. Or the other way around.)
>
>> In the same vain a law that prohibits an employer to look at the
>> ethnicity of an employee is superfluous, but may take the form of a
>> requirement that a group employees should include a certain number of
>> minority members.
>
> That would be a blatantly contradictory law. It's saying "employers
> must not take ethnicity into account, but employers must take ethnicity
> into account".
Welcome in the real world, these laws do exist and for the stated reason.
>> (Often deemed discrimination by many members of the majority
>
> I'm pretty sure that most people would agree that it's discriminatory,
> regardless of which minority or majority they happen to belong to.
>
>> but in certain circumstances possibly vital to prevent the
>> society from breaking in pieces)
>
> I think it's a sad society where discrimination is necessary for it to
> not to "break in pieces".
Welcome to the real world.
>> In the Netherlands any group of parents is allowed to start their own
>> school, that then will get funded by the government. A law that dates
>> back to the beginning of the 20th century, mainly meant for the
>> different Christian churches. Muslims are now also using these rights.
>> In practice some (or many, as some claim) of these schools are below
>> standard and hamper integration of muslim groups with the rest of
>> society. Legislation was proposed (and possibly even passed, I did not
>> follow it that well) to try to remedy these problems. A law that was
>> worded objectively, but everyone knows that it is not meant for
>> Christian schools and it will only be used to shut down non-Christian
>> minority schools. Discrimination or just a conflict of human rights?
>
> Conflicts of interests between what is better for the entirety of the
> society and what some minority group wants happen all the time.
that is not the point.
> The
> stance that should be taken is the one which benefits everyone, not the
> one that benefits the minority, especially if it degrades the quality
> of the society as a whole.
>
> What does this have to do with discrimination, though?
Muslims are discriminated against in order to conform to other
international treaties about education.
>>> (And, again, I'm here talking about the "minorities" that are so only
>>> in terms of inconsequential things, such as ethnic background. Of course
>>> other minorities, such as people with disabilities, may need special
>>> treatment as a practical necessity. I'm not talking about them.)
>
>> I have seen it argued that a law that forces an employer to have at
>> least a number of employers with disabilities is also discriminatory.
>
> Why does the burden of sustaining a disabled person be cast upon one
> single employer? How is it fair for that employer? What has he done to
> deserve that duty? Why cannot it be cast upon everybody fairly (ie. by
> taxation)?
In general one person only has one employer. The only way to spread the
burden (or perceived burden, as people with disabilities can make very
poor employees) evenly is to not let them work at all.
As I said before: In a society with different social groups you can
either have equal treatment or equal chances.
Your rigorous adherence to equal treatment will lead to unequal chances
for many. These unequal chances are just as contrary to universal laws
as the unequal treatment. It is up to the different governments and
parliaments to find the right balance, not to some group on the internet
that discusses the state of the world from behind their keyboards.
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